quietprofanity:

fozmeadows:

Victorian Women SmokingImage taken from tumblr.

Recently, SFF author Tansy Rayner Roberts wrote an excellent post debunking the idea that women did nothing interesting or useful throughout history, and that trying to write fictional stories based on this premise of…

2,552 notes

choosechoice:

Do you know who this woman is? Probably not. This is Victoria Woodhull. In 1872, she was the first female candidate for President of the United States, the Equal Rights Party candidate. She was an advocate of free love, by which she meant the freedom to marry, divorce, and bear children without government interference. She was the first woman to start a weekly newspaper; an activist for women’s rights and labor reforms. She was also a stockbroker, divorced her first husband, who was an abusive alcoholic (and whom she married when she was 2 weeks past her 15th birthday!) and was a major advocate of women’s rights. Many of her quotes still remain relevant today:
To woman, by nature, belongs the right of sexual determination. When the instinct is aroused in her, then and then only should commerce follow. When woman rises from sexual slavery to sexual freedom, into the ownership and control of her sexual organs, and man is obliged to respect this freedom, then will this instinct become pure and holy; then will woman be raised from the iniquity and morbidness in which she now wallows for existence, and the intensity and glory of her creative functions be increased a hundred-fold …
 Basically, she was a magnificent woman and a woman before her time. Absolutely brilliant inspiration

choosechoice:

Do you know who this woman is? Probably not. This is Victoria Woodhull. In 1872, she was the first female candidate for President of the United States, the Equal Rights Party candidate. She was an advocate of free love, by which she meant the freedom to marry, divorce, and bear children without government interference. She was the first woman to start a weekly newspaper; an activist for women’s rights and labor reforms. She was also a stockbroker, divorced her first husband, who was an abusive alcoholic (and whom she married when she was 2 weeks past her 15th birthday!) and was a major advocate of women’s rights. Many of her quotes still remain relevant today:

To woman, by nature, belongs the right of sexual determination. When the instinct is aroused in her, then and then only should commerce follow. When woman rises from sexual slavery to sexual freedom, into the ownership and control of her sexual organs, and man is obliged to respect this freedom, then will this instinct become pure and holy; then will woman be raised from the iniquity and morbidness in which she now wallows for existence, and the intensity and glory of her creative functions be increased a hundred-fold …

 Basically, she was a magnificent woman and a woman before her time. Absolutely brilliant inspiration

5,195 notes

somethingisafoot:

villiljos:

snarkinfestedwaters:

porcelain-horse-horselain:

hellbentforleather:

theuppitynegras:

porcelain-horse-horselain:

theuppitynegras:

gaypocalypse:

egotisticalairhead:

swedens:

I love this image so much.
I’ve seen some women who are offended by this and say it’s ridiculous that her cleavage is showing and things of that sort.
Personally, I think it’s great.
Why should we have an image of a women with her hair tied up and flexing her muscles like she’s a man? (not that that isn’t great too!) In a way it suggests that when our hair is down, our breasts are visible and we wear (GASP) lipstick, we’re somehow lesser than men? We can do it! We can be feminine and successful.
You see what I’m saying here, ladies?
You don’t have to lose your femininity. Being feminine is great. Being masculine is great. Strength is not limited to one way of being.

Yes, thank you.
I never liked the one where she was all masculine, because that’s certainly not who I am. But it doesn’t mean I’m some weak being that can’t work hard.


“all masculine”


Long hair, boobs out and make up are awesome and all but in plane factory…not so much
“Okay, I have an idea for an update of the old Rosie the Riveter feminist icon.”
- “Oh? Sounds good, maybe a more inclusive series of pictures showing women with different body types and ethnici—”
“No, no, not like that. I was just thinking we could make her the same, just more feminine and pretty. Conventionally attractive white women are always getting shit on by the feminist movement.”
- “Uhm… wait—”
“Yup, okay, first let’s have her strong empowered facial expression changed to a sort of flirty, sultry gaze.”
- “But that’s—”
“Oh, and we definitely need to add some cleavage there too.”
-“WHAT?!”
“Okay, next lets forget the whole ‘strong arm’ thing and have her be fixing her hair.”
- “That is literally the opposite of—”
“Now let’s make her facial features more conventionally attractive!”
- “What? So basically it’s now JUST retro fashion pin-up of a white girl with an hourglass figure? Saying YES WE CAN… fix our hair and flirt?”
“Yeah, not ALL feminists hate bras and shaving, DUHHHHHH!!!!!!!! You should be a little more inclusive. Don’t discriminate against petite white cis girls!”


so it’s agreed we’re all following porcelain-horse-horselain now.

FUCKING THANK YOU. this image is just sexualised bullshit. we all know that we can be feminist and feminine, this is pretty well established. “The image in question was created by Brazilian artist Will Murai, to accompany an article about ‘the end of feminism’ called ‘What do they Want?’ in the men’s magazine ‘Alfa.’The artist’s statement says:“This is an illustration I made for Alfa Magazine. This article talks about the end of feminism. The idea was to make the famous feminism symbol ‘Rosie The Riveter’ a lady who is giving up on her duties and trying to look sexy again.””
EMPOWERING

HOLY SHIT!!! Thank you so much for that source information. My jaw dropped. How insulting!!!!!!
“What do these broads want and how can we get them to shut up, end this whole ‘feminism’ thing and and go back to trying to look sexy for us men?”

EWEWEWEWEWEWEWEW
The context just makes it suddenly so much worse (and it was pretty bad to begin with). 

Ewwwwwwwwwwww at the context!


Even without the context it’s still clearly missing the point of the original poster. The context just makes it more problematic

somethingisafoot:

villiljos:

snarkinfestedwaters:

porcelain-horse-horselain:

hellbentforleather:

theuppitynegras:

porcelain-horse-horselain:

theuppitynegras:

gaypocalypse:

egotisticalairhead:

swedens:

I love this image so much.

I’ve seen some women who are offended by this and say it’s ridiculous that her cleavage is showing and things of that sort.

Personally, I think it’s great.

Why should we have an image of a women with her hair tied up and flexing her muscles like she’s a man? (not that that isn’t great too!) In a way it suggests that when our hair is down, our breasts are visible and we wear (GASP) lipstick, we’re somehow lesser than men? We can do it! We can be feminine and successful.

You see what I’m saying here, ladies?

You don’t have to lose your femininity. Being feminine is great. Being masculine is great. Strength is not limited to one way of being.

Yes, thank you.

I never liked the one where she was all masculine, because that’s certainly not who I am. But it doesn’t mean I’m some weak being that can’t work hard.

“all masculine”

Long hair, boobs out and make up are awesome and all but in plane factory…not so much

“Okay, I have an idea for an update of the old Rosie the Riveter feminist icon.”

- “Oh? Sounds good, maybe a more inclusive series of pictures showing women with different body types and ethnici—”

“No, no, not like that. I was just thinking we could make her the same, just more feminine and pretty. Conventionally attractive white women are always getting shit on by the feminist movement.”

- “Uhm… wait—”

“Yup, okay, first let’s have her strong empowered facial expression changed to a sort of flirty, sultry gaze.”

- “But that’s—”

“Oh, and we definitely need to add some cleavage there too.”

-“WHAT?!”

“Okay, next lets forget the whole ‘strong arm’ thing and have her be fixing her hair.”

- “That is literally the opposite of—”

“Now let’s make her facial features more conventionally attractive!”

- “What? So basically it’s now JUST retro fashion pin-up of a white girl with an hourglass figure? Saying YES WE CAN… fix our hair and flirt?

“Yeah, not ALL feminists hate bras and shaving, DUHHHHHH!!!!!!!! You should be a little more inclusive. Don’t discriminate against petite white cis girls!”

so it’s agreed we’re all following porcelain-horse-horselain now.

FUCKING THANK YOU. this image is just sexualised bullshit. we all know that we can be feminist and feminine, this is pretty well established.

“The image in question was created by Brazilian artist Will Murai, to accompany an article about ‘the end of feminism’ called ‘What do they Want?’ in the men’s magazine ‘Alfa.’

The artist’s statement says:
“This is an illustration I made for Alfa Magazine. This article talks about the end of feminism. The idea was to make the famous feminism symbol ‘Rosie The Riveter’ a lady who is giving up on her duties and trying to look sexy again.””

EMPOWERING

HOLY SHIT!!! Thank you so much for that source information. My jaw dropped. How insulting!!!!!!

“What do these broads want and how can we get them to shut up, end this whole ‘feminism’ thing and and go back to trying to look sexy for us men?”

EWEWEWEWEWEWEWEW

The context just makes it suddenly so much worse (and it was pretty bad to begin with). 

Ewwwwwwwwwwww at the context!

Even without the context it’s still clearly missing the point of the original poster. The context just makes it more problematic

138,573 notes

thisbelongsinamuseum:

The Bread and Puppet Museum has absolutely nothing to do with bread and everything to do with creepy, traumatizing puppets. Like the nightmarish kind. Now located in a 150-year-old barn in Glover, Vermont, this giant mask and puppet collection originally breathed its first breath in New York City during the 1960s. German immigrant Peter Schumann’s Bread and Puppet Theater toured college campuses across the country with politically charged shows before retiring to this quiet town near the Canadian border. Retirement isn’t the right word as this theater is still very much active, check out these pics from a recent show (really like the part where they chop off Bernie Madoff’s head). The vast contents of the museum were created communally by Peter and his puppeteers, who applied layers of paper-mache over sculpted clay models, then used rummaged materials to create life-size figures. Today you can still watch puppets being created in the museum’s front yard next to a Quebec-style clay oven where Schumann bakes sourdough rye bread, which is free to all visitors. OKAY! That’s where the “bread” part of the name comes from. The dude likes his carbs. Unlike other museums, Schumann’s purpose is not to preserve, but let his deformed, German expressionist puppets gracefully decay. Even though the place just closed for the season, I suggest to visit it as soon as you can before it’s too late. Or if you don’t like creepy things, then stay far, far away. 

(Image Source 1, 2, 3)



BREAD AND PUPPET! I love Bread and Puppet - it’s actually the reason I ended up in Vermont. And despite my on-going, vicious doll phobia, I can’t say I’ve ever found the museum to be creepy. Then again, I’m seen the troupe perform on many occasions, so maybe it’s a matter of familiarity easing the creep factor?

Also? The bread is *amazing* stuff.

127 notes

cabinporn:

A salvaged window house in Christiania, Denmark.
From Tiny House Blog:

A town within a city, a rebel neighborhood within a well-ordered society. This is Christiania (Freetown), Denmark, a small community smack dab in the middle of Copenhagen, Denmark. Within this community are tiny houses, built by hand and with whatever materials are within reach. Christiania began in 1971 as an occupation of disused army barracks in the southern portion of Copenhagen near a lake. The 900 or so freethinking individuals who inhabit the area are a self governing community who refuse to pay taxes to the Danish government, run their own businesses and schools, live without cars on unpaved roads, build their own houses, restaurants and civil buildings and even have their own currency.

cabinporn:

A salvaged window house in Christiania, Denmark.

From Tiny House Blog:

A town within a city, a rebel neighborhood within a well-ordered society. This is Christiania (Freetown), Denmark, a small community smack dab in the middle of Copenhagen, Denmark. Within this community are tiny houses, built by hand and with whatever materials are within reach. Christiania began in 1971 as an occupation of disused army barracks in the southern portion of Copenhagen near a lake. The 900 or so freethinking individuals who inhabit the area are a self governing community who refuse to pay taxes to the Danish government, run their own businesses and schools, live without cars on unpaved roads, build their own houses, restaurants and civil buildings and even have their own currency.

3,813 notes

itsinthetrees:

Mazie Hirono, the Senator-Elect from Hawaii, will become the first Asian-American woman in the U.S. Senate.

itsinthetrees:

Mazie Hirono, the Senator-Elect from Hawaii, will become the first Asian-American woman in the U.S. Senate.

41,186 notes

arcaneimages:

‎Susan B Anthony pummeled and arrested for attempting to vote in 1872. She was fined $100 for registering to vote.

arcaneimages:

‎Susan B Anthony pummeled and arrested for attempting to vote in 1872. She was fined $100 for registering to vote.

25,508 notes

As we have so recently and publicly discussed, girls and women have “anger issues” in that they are socialized to not demonstrate anger, but instead to sublimate it where it can sometimes then manifest itself as anxiety or depression. Girls are not born less angry and more anxious, they’re rewarded for being less angry and more anxious. So, it should come as no surprise to anyone that large groups of stressed out girls and women collectively facing the dissolution of a cohesive social structure might be more disposed to fall prey to mass psychosis. It is arguable that men and boys experience similarly jarring episodes of anger and anxiety-channelling mass psychosis, but we call it male aggression and fund military industrial complexes to deal with it.

6,318 notes

ziusik:

native-detroiter:

creolesoul:

A History of Black people in Europe

It is generally known that black people have been residing in European countries since the early colonial times. But even before the 15th century and during Roman times, a time when colour of skin still wasn’t a racist stigma but just another physical feature, black people lived in Europe. Remains of a man with black African features were found in England recently, dating his life back to the 13th century. Read this article for more info.


Besides that, facts have been found of black people living in different parts of Europe, although I don’t want to overstate their presence or influence. But it is generally known that during the Muslim era of the Iberian Peninsula (from the 8th century AD until the 15th century AD) people with dark skin were part of daily live. The Muslims who invaded Spain and Portugal around 700 AD were a mixture of black and dark people from North-Africa. They were often referred to as Maures, wrote about and painted, way before the dehumanization of black people started. I added above Jan Mostaert’s portrait of a nobleman, guest of the Queen of Austria. This painting dates back to the early 1500’s in what we now call Belgium, then part of the Duchy of Brabant. There is no doubt this man has African roots while being a respected member of European culture. We can only guess that this man is of Maure origin, i.e. a Muslim having converted to Christianity or even the second or third generation of converts. Below I will go deeper into the subject. I will give you some internet links, book references and a list of early Europeans of African descent, each time linked to their wiki page. If you know more about the subject I invite you to add information in a comment.Al AndalusMany blacks who were Muslims converted to Christianity after the emirate ofAl Andalus was abolished (end of 15th century). But the Reconquista took centuries (8th-15th century) and during those times black people gradually integrated the Christian and Northern European world. Among them were noble men and scholars. The negative image of blacks, as natural slaves, only gained prominence in the 18th century when the transatlantic slave trade became a central piece of European economical activity and later when European nation-states were being established. Slavery and racismOf course slavery existed before racism. In the 15th century blacks and whites were enslaved indiscriminately. Blacks in the America’s could become free men and own their own slaves and land (which was rather common in colonial Brazil for instance). It is only in later years that being black made you a slave forever and by birth, or at least a kind of human always inferior to white people. This racial perspective on identity and humanity only gained authority in later modern times. Read more on the subject here.Coat of ArmsBlack people were part of European imagination and reality from very early times. Read more here and here. We can say with certainty that there were black people in Europe before that white people reached the area south of the Sahara. North Africa, Iberia and the Middle East were the crossroad where black and white intermingled. In Europe references to blacks was a positive sign of strength and military power. Still today you can find many blacks in coat of arms for towns all over Europe, central, south and north, dating back to the middle ages. Some LiteratureAfter the 15th century, Portugal entered an intense relationship with African kingdoms in the Gulf of Guinea and the Congo coasts. Slave trade (although not based on race) and exchange between the kings led to the presence of Europeans on the West- and Central African shores, just as Africans in Portugal. Accounts from those days tell us that the sight of black people in the streets of Lisbon wasn’t a rarity during the Middle Ages, more on the contrary. I want to refer to following books for those who want to know more about this topic: Black Africans in Renaissance Europe, Thomas Foster Earle,K. J. P. Lowe(eds.)Africa’s discovery of Europe, David Northrup As a consequence of the slave trade free blacks also arrived in Europe between the 16th and 19th century. Blacks lived in London, Liverpool, Lisbon, Seville, … during the 17th and 18th century. Other historical books with scientific authority give you in depth knowledge of this:Hugh Thomas’s ‘The Slave Trade’Ivan Van Sertima’s ‘African Presence in Early Europe’All this publications teach us something about this hidden part of European history.Leo AfricanusLeo Africanus is often stated as one of these black and European noble men and scholars. But it is rather speculation to state if he was black or white. He was definitely a Maure but as racism, whiteness and blackness were unknown concepts as we know it today, we can’t know his ‘race’ for sure. This shouldn’t surprise anyone. Even very common socio-cultural concepts of today such as ‘French’, ‘German’ or ‘English’ didn’t exist in those days such that it would be silly to argue whether historical figures of those days were German or French. Same thing is valid for the white and black race as defined today. Famous Europeans with African ancestry (1500-1900)Below I will list some of the most famous figures of European modern history (after 1500) who happened to be black or have African ancestry, but were integral parts of European (high) society. Most of the time the African ancestry of these people is ignored by history books although acknowledged and accepted by most history scholars. I think it throws a new light on the concepts of race and the meaning of blackness in the 21st century. Alessandro ‘il Moro’ de Medici 1510-1537 Duke of FlorenceAbram Petrovich Ganibal 1696-1781 Major-general, military engineer, governor of Reval and nobleman of the Russian EmpireAnton Wilhelm Amo 1700-1775 German PhilosopherIgnatius Sancho 1729–1780 Author and abolitionist, UKOlaudah Equiano a.k.a. Gustavus Vassa 1745-1797Author and abolitionist, UKChevalier de Saint Georges 1745-1799A famous musican, composer and swardsman of his timesListen to his music here. Thomas Alexandre Dumas 1762-1806A general of the French RevolutionGeorge Polgreen Bridgetower 1780-1860Musician and composerListen and watch here Alexandre Pushkin 1799-1837Famous author, great-grandson of Abraham Petrovich GanibalAlexandre Dumas 1802-1870 French author of the world famous tale of ‘The Three Musketeers’, Thomas Alexandre Dumas’s sonJohn Archer 1863-1931 Presumably UK’s first black mayor, political activistSamuel Coleridge-Taylor 1875-1912Musician and composerListen to his music here
(via afroeurope.blogspot.nl)


you mean black people didn’t just appear in time for slavery?!?

I’m so so glad that Ganibal and Pushkin were included in here. There is a remarkable story in their histories. 

ziusik:

native-detroiter:

creolesoul:

A History of Black people in Europe

It is generally known that black people have been residing in European countries since the early colonial times. But even before the 15th century and during Roman times, a time when colour of skin still wasn’t a racist stigma but just another physical feature, black people lived in Europe. Remains of a man with black African features were found in England recently, dating his life back to the 13th century. Read this article for more info.


Besides that, facts have been found of black people living in different parts of Europe, although I don’t want to overstate their presence or influence. But it is generally known that during the Muslim era of the Iberian Peninsula (from the 8th century AD until the 15th century AD) people with dark skin were part of daily live. The Muslims who invaded Spain and Portugal around 700 AD were a mixture of black and dark people from North-Africa. They were often referred to as Maures, wrote about and painted, way before the dehumanization of black people started. 

I added above Jan Mostaert’s portrait of a nobleman, guest of the Queen of Austria. This painting dates back to the early 1500’s in what we now call Belgium, then part of the Duchy of Brabant. There is no doubt this man has African roots while being a respected member of European culture. We can only guess that this man is of Maure origin, i.e. a Muslim having converted to Christianity or even the second or third generation of converts. 

Below I will go deeper into the subject. I will give you some internet links, book references and a list of early Europeans of African descent, each time linked to their wiki page. If you know more about the subject I invite you to add information in a comment.


Al Andalus


Many blacks who were Muslims converted to Christianity after the emirate ofAl Andalus was abolished (end of 15th century). But the Reconquista took centuries (8th-15th century) and during those times black people gradually integrated the Christian and Northern European world. Among them were noble men and scholars. The negative image of blacks, as natural slaves, only gained prominence in the 18th century when the transatlantic slave trade became a central piece of European economical activity and later when European nation-states were being established. 

Slavery and racism

Of course slavery existed before racism. In the 15th century blacks and whites were enslaved indiscriminately. Blacks in the America’s could become free men and own their own slaves and land (which was rather common in colonial Brazil for instance). It is only in later years that being black made you a slave forever and by birth, or at least a kind of human always inferior to white people. This racial perspective on identity and humanity only gained authority in later modern times. Read more on the subject here.

Coat of Arms

Black people were part of European imagination and reality from very early times. Read more here and here. We can say with certainty that there were black people in Europe before that white people reached the area south of the Sahara. North Africa, Iberia and the Middle East were the crossroad where black and white intermingled. In Europe references to blacks was a positive sign of strength and military power. Still today you can find many blacks in coat of arms for towns all over Europe, central, south and north, dating back to the middle ages. 



Some Literature

After the 15th century, Portugal entered an intense relationship with African kingdoms in the Gulf of Guinea and the Congo coasts. Slave trade (although not based on race) and exchange between the kings led to the presence of Europeans on the West- and Central African shores, just as Africans in Portugal. Accounts from those days tell us that the sight of black people in the streets of Lisbon wasn’t a rarity during the Middle Ages, more on the contrary. I want to refer to following books for those who want to know more about this topic: 
Black Africans in Renaissance Europe, Thomas Foster Earle,K. J. P. Lowe(eds.)
Africa’s discovery of Europe, David Northrup 

As a consequence of the slave trade free blacks also arrived in Europe between the 16th and 19th century. Blacks lived in London, Liverpool, Lisbon, Seville, … during the 17th and 18th century. Other historical books with scientific authority give you in depth knowledge of this:
Hugh Thomas’s ‘The Slave Trade’
Ivan Van Sertima’s ‘African Presence in Early Europe’
All this publications teach us something about this hidden part of European history.

Leo Africanus

Leo Africanus is often stated as one of these black and European noble men and scholars. But it is rather speculation to state if he was black or white. He was definitely a Maure but as racism, whiteness and blackness were unknown concepts as we know it today, we can’t know his ‘race’ for sure. This shouldn’t surprise anyone. Even very common socio-cultural concepts of today such as ‘French’, ‘German’ or ‘English’ didn’t exist in those days such that it would be silly to argue whether historical figures of those days were German or French. Same thing is valid for the white and black race as defined today. 

Famous Europeans with African ancestry (1500-1900)

Below I will list some of the most famous figures of European modern history (after 1500) who happened to be black or have African ancestry, but were integral parts of European (high) society. Most of the time the African ancestry of these people is ignored by history books although acknowledged and accepted by most history scholars. I think it throws a new light on the concepts of race and the meaning of blackness in the 21st century. 

Alessandro ‘il Moro’ de Medici 1510-1537 
Duke of Florence


Abram Petrovich Ganibal 1696-1781
 
Major-general, military engineer, governor of Reval and nobleman of the Russian Empire


Anton Wilhelm Amo 1700-1775 

German Philosopher


Ignatius Sancho 1729–1780
 
Author and abolitionist, UK

Olaudah Equiano a.k.a. Gustavus Vassa 1745-1797Author and abolitionist, UK

Chevalier de Saint Georges 1745-1799A famous musican, composer and swardsman of his times
Listen to his music here

Thomas Alexandre Dumas 1762-1806A general of the French Revolution

George Polgreen Bridgetower 1780-1860Musician and composer
Listen and watch here 


Alexandre Pushkin 1799-1837

Famous author, great-grandson of Abraham Petrovich Ganibal

Alexandre Dumas 1802-1870 
French author of the world famous tale of ‘The Three Musketeers’, Thomas Alexandre Dumas’s son

John Archer 1863-1931 
Presumably UK’s first black mayor, political activist

Samuel Coleridge-Taylor 1875-1912Musician and composer
Listen to his music here

(via afroeurope.blogspot.nl)

you mean black people didn’t just appear in time for slavery?!?

I’m so so glad that Ganibal and Pushkin were included in here. There is a remarkable story in their histories. 

5,352 notes